Page 45 - TheArtsTrust Krishen Khanna
P. 45

Khanna draws a deliberate line between the      above: Khanna in his
                             biblical world and the contemporary subaltern   studio in the early 2000s
                                                                             opposite: A print of
                             experience as the poor become the protagonists.   Khanna’s famous large-
                             Similar connotations surface in his other biblical   scale mosaic done for the
                                                                             Maharashtra Nature Park
                             works, such as Christ Lowered From The Cross and   in Mumbai
                             Doubting Thomas, in which themes of suffering
                             and  human  vulnerability  take  centre  stage.  Not
                             separate from his other artistic concerns, the biblical paintings also explore
                             the universality of human hardship. Whether seated at Emmaus or pausing
 image of Mary cradling the lifeless body of Jesus, the artist has repeatedly   at a dhaba, whether bearing a cross or unloading cargo, the figures transform
 returned to this scene over the decades, modifying its formal structure while   these biblical episodes into familiar, essentially Indian scenes.
 preserving its emotional weight. His Mary is often monumental, stoic, her   The story of the epic Mahabharata has served as another mythological
 arms strong rather than fragile, less a figure of grief than of enduring maternal   preoccupation in Khanna’s body of work. Returning to it in several phases of
 strength. Later in his career, Khanna added a new material dimension to the   his career, the artist has explored the theme not as an eternal legend but as a
 theme with sculptures.      lens through which to decode the moral and social dilemmas of the present.
 Perhaps the most radical reimagining within this series is Meeting at   Much like his handling of religious subjects, Khanna goes to the Indian epic
 Emmaus. In these works, Christ is no longer an ethereal figure; instead, he   for its moments of great uncertainty, ethical ambiguity, and human struggle
 sits at a bare table with two companions, all barefoot and modestly dressed.   rather than for its grandeur or divine resolution. His works draw from scenes




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