Page 42 - TheArtsTrust Krishen Khanna
P. 42

works often depict Christ and his apostles not   above: Khanna and
                                                                                                                                                       as  exalted  figures  but  as  stoic,  earthbound  men   wife Renu in their
                                                                                                                                                                                                       estate in Shimla
                                                                                                                                                       wearing handspun tattered clothes, with their   opposite: Khanna is
                                                                                                                                                       faces marked by weariness and resolve.          also an ardent lensman,
                                                                                                                                                                                                       and these 1973
                                                                                                                                                            Repeated depictions of  The Last Supper    photographs of crows
                                                                                                                                                       by the artist are particularly significant. These   display his penchant for
                                                                                                                                                                                                       light and shade
                                                                                                                                                       are not grand, theatrical reinterpretations; they
                                                                                                                                                       are stripped of ornamentation and compressed
                                                                                                                                                       into intimate interiors. The apostles, with their heavy limbs and unstitched
                                                                                                                                                       clothing, are reminiscent of men Khanna had sketched in the tea stalls and
                                                                                                                                                       labouring colonies of New Delhi’s Bhogal. The familiar symbolic structure
                                                                                                                                                       remains with Christ at the centre and a sense of impending betrayal in the
                                                                                                                                                       air. However, the setting and figures are grounded unmistakably in the reality
                                                                                                                                                       of the Indian working class. The blindfolded Christ or the faces of labouring
                                                                                                                                                       figures protectively  covered against the blinding dust become symbolic of
                                                                                                                                                       individuals caught within the depredations of state apparatuses.
                                                                                                                                                            In doing so, Khanna universalises the narrative of Christ, presenting him
                                                                                                                                                       as someone whose suffering parallels that of the ordinary man. The motif of
                                                                                                                                                       Christ’s suffering also extends to the Pietà paintings. Drawing on the classical




       40                                                                                                                                                                                                                                     41
   37   38   39   40   41   42   43   44   45   46   47