Page 48 - TheArtsTrust Krishen Khanna
P. 48

above: Khanna with   fraught with conflict as people dangle between                                                    language. They are reimagined not just as mythical figures but as metaphors
                                 artists M F Husain,
                                Nirmal Verma, Tyeb   action and reflection, destiny and free will. The                                                 of the wilful ignorance of power, those who refuse to see the consequences
                                 Mehta and families  artist often revisits the scene of Bhishma Pitamah’s                                              of  their  authority.  Yet, in  Khanna’s  version,  they  are  also  deeply  human,
                                opposite: Khanna’s
                               eclectic photographic   deathbed and the paradox he represents more than                                                flawed, tragic, and strangely tender. By rooting them in everyday emotion,
                                portraits of artist Bal   his wisdom: a man who gives up his agency for a                                              Khanna collapses the divide between myth and modernity. As with his Christ
                              Chhabda are surreal in
                                      their appeal  higher cause and fights for the wrong side in the                                                  cycle, Khanna’s Mahabharata works are not decorative or didactic; they are
                                                    name of righteousness. Similar to the artist’s eye                                                 meditative engagements with power, suffering, and moral ambiguity.
                                                    of Christ, he posits Bhishma as a man of passive                                                        The artist weaves another powerful reference to the great epic into
                             resistance, one who, despite having power over his moment of death, endures                                               his visual idiom through the works depicting card players. The reference
                             pain with dignity but whose idealism is laden with irony.                                                                 to Yudhishthira, or the embodiment of moral rectitude who gambled away
                                  Painted in 1998, the  Last Sermon on the Battlefield reimagines this                                                 his kingdom and even his wife, is unmistakable. In his renditions, Khanna
                             final episode in the moment of reckoning, when Pandavas gather around a                                                   boldly strips the character of any grandeur and places him in a contemporary
                             dying Bhishma Pitamah for the final sermon. At the heart of the composition                                               setting fraught with uncertainty. Nowhere is this more haunting than in The
                             is the gravely wounded Bhishma, with a sunken expression and a translucent                                                Dead and the Dying, where a group of men continue their game, unmoved by
                             ghostly form. With the sombre postures and inflexions of those surrounding                                                the presence of a corpse beside them. Khanna hauntingly renders the scene,
                             him, the artist fills the scene with a sense of profound melancholy. Another                                              capturing the uneasy dissonance between moral ideals and human action, a
                             work, painted a year later, titled  Blessings on a Battlefield, renders these                                             contradiction that reverberates through the episodes of the great epic.
                             characters in a similar stylised, semi-abstract manner, with mask-like faces                                                   The approach of adopting on canvas moments such as these, rich with
                             and long limbs.                                                                                                           allegory and emotional undercurrents, reflects a painter deeply attuned to the
                                  With works like  Blind King And Blindfolded Queen, the artist also                                                   narrative from his long-standing dialogue with literary archetypes, especially
                             invites  King Dhritarashtra and Queen Gandhari  into his modern visual                                                    Chaucer’s Canterbury Tales, where every figure carries within them a private




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