Page 11 - The Arts Trust Souza The Centennial
P. 11

than the end of it. The liberation from the   During this phase, Souza’s inclination
 shackles of academic conformity propelled   towards Marxist ideology also led him
 him towards artistic experimentation and   to join the Communist Party of India.
 socio-political critique through his art.   However, true to his nature, he rebelled
 Funnelling his indignation as fodder for   against the members telling him to paint
 creativity, Souza began to paint feverishly   in  ways they  wanted.  Talking about this
 right from the day of his expulsion. Vividly   another brief chapter of his life and  why
 recounting the day in his biography, he   he quit the Communist Party, Souza wrote:
 wrote: “I marched home indignantly and   “I don’t believe that a true artist paints for
 started furiously painting in oils  with a   coteries or for the proletariat. I believe
 palette knife on a large piece of plywood.   with all my soul that he paints solely for
 I painted an azure nude with a still life and   himself.” While he had moved on, his works
 landscape in the background. I finished the   during this period, such as  The Indian
 painting in an hour of white heat. I titled it   Family, Family, and Men In Boats reflect a
 ‘The Blue Lady’ and exhibited it in my first   strong sense of social realism, portraying
 one-man show in December 1945.”  the struggles of the country’s impoverished
 He also returned to his native Goa   working class.
 for  a  few  months  and  found  solace  and   Marking a pivotal moment in the
 inspiration amidst the rustic landscapes.   evolution of modern Indian art,  Family
 Living in an old  weather-beaten house,   depicts  an  impoverished  family  of  four
 he captured the essence of rural life with
 intense brushstrokes depicting peasants
 engaged  in various  activities,  from  toiling
 in fields to partaking in religious rituals.
 Souza’s Catholic upbringing  was a
 consistent source of thematic inspiration.                                             Souza was also a prolific
 While his paintings took on more radical                                               writer. His autobiography,
 imagery, his early  works exemplified                                                  Words & Lines, was
 his fondness for primary colours,  which                                               crisp and eloquent, while
 rendered his canvases with almost primal                                               his essay ‘Nirvana of a
 qualities that evoked a haunting effect, as                                            Maggot’ in Encounter
 seen in a Christ and Golgotha in Goa, both                                             and article in The
 painted in 1948.                                                                       Illustrated Weekly of India
 In  Golgotha  in  Goa,  Souza  draws                                                   became widely read
 inspiration from the altar at the Church of
 the Holy Sepulchre in Jerusalem, believed
 to be the site of the crucifixion. He emulates
 its structure and imagery, showcasing his   having a meagre meal on the floor of   he also underscores their faith.  This
 powerful impasto technique. His bold,   their hut,  with them holding tiny cups   portrayal of the living conditions laid the
 sweeping, expressionistic brushstrokes   and surrounded by empty  vessels.  This   groundwork for Souza’s later critiques of
 create texture and push forms to the brink   work, slightly less stylised than the  work   religious hypocrisy and social hierarchies,
 of abstraction. Bright colour blocks emerge   The Indian Family, painted a  year later,   which defined his acclaimed works of the
 from deep recesses, creating a mosaic-like   also stands out for its explicit references   1950s and 60s.
 effect similar to soldered cement joining   to Catholicism, evident in the oversized   On the other hand, what makes Men in
 glass panes.  This style, reminiscent of   cross the  woman  wears on a rosary and   Boats so captivating is Souza’s portrayal
 cloisonnism, evokes the feel of traditional   the  household  shrine  with  the  Madonna   of the working man not as a downtrodden
 stained glass, akin to the churches in Goa—  Maqbool Fida Husain’s ‘Portrait of Souza’, an oil on   and Child hanging on the wall. While Souza   victim but as an inspiring romantic hero.
 then a Portuguese colony with Catholicism   canvas (34.3 x 28.7 in) painted in 1946, presents a   emphasises their poverty, sustained by   In this piece, Souza highlights the stark
 as the dominant religion.   different side of Souza at work  indebtedness to the wealthy and powerful,   contrast  between  urban  and  rural  India.



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